Constanpoff
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Inconstantine.
by
Jon Dunmore © 21 Apr 2006.
Beautifully
shot in ochre tinge, evoking a mythopoeic superstructure,
creative camera bespeaking thoughtful setups and engaging
angles, striking cinematography accentuating iconic imagery
and mellifluous art direction, it's a pity Constantine
is such an insensate, half-headed dog of a film.
This
movie was better when it was called The Matrix.
Traversing
between two parallel dimensions, Neo - I mean, John Constantine,
some kind of secular exorcist (Keanu Reeves, kickin' it
arctic cool, by way of Eastwood's Stranger, Mickey Rourke,
and Ren & Stimpy), is a border patrol for illegal demons
trying to cross over into our dimension. Since there are
already enough evil acolytes walking the earth - they're
called priests - Constantine routes these aliens with extreme
prejudice, utilizing rules and laws that have no basis in
any mythology, let alone as apocryphal arcana, that morph
at the whim of the watery, unfathomable plot.
That's
the problem with movies of this ilk. No rules. (Or characters
desperately mouthing expository "rules" just before
a scene which would have been just as illogical with or
without the exposition.) The definition of "inconstant"
is "likely to change frequently without apparent or
cogent reason." Thus does this visually elegant photoplay
shoot itself in the foot.
But
then, how can it be expected to adhere to rules when its
source material is more contradictory and confused than
a whore crying rape - the Bible? Simultaneously exhorting
us to love our enemies, then enjoining Joshua "to destroy
all that breathes as the Lord God of Israel commanded"
(Joshua 10:40); a world-renowned book that teaches that
the sun moves around the earth; that dead humans can be
reanimated; that unscrewed virgins can give birth; to turn
the other cheek, but to take an eye for an eye; that advocates
human sacrifice as some kind of palliative to an imaginary
burden of sin; a tome that, through its cold-blooded murders,
incest, executions, lies and debauchery cannot but help
engender a belief in evil.
Bring
the kids.
The
writers of the comic book, Hellblazer (Jamie Delano
and Garth Ennis), cannot be wholly blamed for this movie's
befuddlement, as the screenwriters (Kevin Brodbin and Frank
A. Cappello) consolidated this tale from many Hellblazer
episodes.
The first demon we encounter enables a young Mexican girl
to walk up walls. In the next scene, she is tied to a bed,
where Constantine exorcises the demon into a mirror and
smashes it, thereby killing the demon. The inconsistencies
pile up immediately: if the demon-girl can walk on walls,
why not scurry down the outside wall of the building and
lose herself in crowds before six men with ropes were called?
And if you're going to possess someone, why possess an underprivileged
Mexican girl? Why not a person whom the authorities would
find financially impossible or ethically uncomfortable to
restrain - like Donald Trump or Tom Hanks? (Some might say
Trump is already in league with demons, what with his overwhelming
greed and narcissism; some may say Hanks has also lost to
evil, what with The
Terminal.) And maybe my mythology is rusty, but
I believe the clause that covers disposal of demons via
mirrors is right next to the one about "Let he who
is without an expressionless movie hero cast the first stoner."
In
what could only be construed as bone-laziness on the demons'
part, why do these poltergeists, who have illimitable power
over seemingly everything - the elements, animals, machinery
- always allow characters to live just long enough to give
out information that enables the hero to destroy them, rather
than just killing the stoolie character immediately?
Not
only does Beeman (Max Baker) get belatedly creatively killed
after giving out crucial info to Constantine, after this
movie pulls its own "power of Christ compels you!"
scene, young Shia LaBeouf, whose ancestral family tree surely
intersects with Josh Charles' branches (playing Constantine's
eager assistant, Chaz), also meets a belated end after being
instrumental in chanting the Right Words and ruining a demon's
possession. Why not kill him BEFORE he starts chanting,
Einstein-zebub? If Trump was this inefficient, he'd be flipping
burgers.
After
The Matrix made him a superstar in this unique mold
- the last counter-intuitive casting that worked so well
being Michael Keaton as Batman - Reeves need tread no new
ground to be accepted as Inter-Dimensional Tough Guy. His
authoritative performance here might have wiped away the
last stains of Theodore Logan Esq. - had he not resorted
to calling demons "assholes" and flipping them
the bird. (Really, how offensive could an insult like this
be to a para-dimensional entity that doesn't have bowels?)
This
brouhaha revolves around the Spear of Destiny - a totally
fictitious ornament (mentioned in passing only by John 19:34,
and even then, not giving the lance or its holder a name
- such details added millennia later) - which has somehow
gained credence in the catholic vernacular as the "spear
that killed Christ." And whomsoever "holds the
Spear of Destiny holds the fate of the world in his hands."
Reportedly in Hitler's possession at one time, I suppose
that accounts for his domination of Western Europe. So what
happened in May 1945? He woke up one day and misplaced it?
This
Spear is instrumental in birthing the son of the devil -
in some contrived plot also found nowhere in any Christian
mythologies or apocrypha - where a transgendered angel Gabriel
(Tilda Swindon, garbed like one of those insufferable female
singer-songwriters who populated the 90s Los Angeles poetry
slam scene) betrays god to help the devil's son for a motivation
unknown to anyone but the confused screenwriters.
Constantine
uncovers this plot by sitting in a chair of special effects
straight out of the bible. (Remember that psychic chair
that Jesus sat in that one time?) This chair is apparently
so dangerous that its owner, Midnite (Djimon Hounsou, dutifully
cast as the African witch-doctor stereotype) constantly
disallows its use by Constantine. When Constantine eventually
uses it and his life is threatened, to escape, he need only
call out to Midnite, who wrenches him bodily from the chair.
Uh, guess it wasn't that dangerous after all.
(How
the chair works is anyone's guess, as Constantine doesn't
punch in any instructions, nor does he "will"
it to reveal anything to him. Why it doesn't show him his
last laundry day or an episode of those karaoke douchebags
on American Idol is a testament to its lack of danger.)
Enter
Rachel Weisz, as cop Angela Dodson. Her twin sister, Isabel,
just committed suicide and is walking through hell in her
nightie. As a cop - a person trained to only accept evidence
- Angela approaches Constantine with unquestioning, juvenile
belief in his "gift" of dimensional travel, beseeching
him to find her sister and bring a wrap.
Constantine
promptly breaches hell by putting his feet in water and
staring at a cat. Whilst in hell - which looks like a cross
between a Heironymous Bosch painting and Downtown Los Angeles
at 2:30 a.m. - Isabel commits suicide by falling off a building
(after she kills herself, where does she go then?) whilst
Constantine and some half-headed monsters cluster together
like N'Sync for a dynamic photo op.
Constantine
brings back Isabel's hospital tag as "evidence."
Rachel asks, "How could this be?" Well, you credulous
moron, there's this thing called a POCKET which could very
easily have hidden that tag until he needed to pull it out
to impress your small mind.
What
would any dumb American film be without the British Bad
Guy? Gavin Rossdale (from Bush - the band, not the criminal
public official) plays Balthazar, a smarmy Bond Villain
type who meanders about for no reason, who can't be killed
by heavy artillery, but cowers under the mighty incantations
of Keanu's stoner spells. He ends up as tiny pieces of face
that can still talk - without the aid of lungs, lips, voicebox
or tongue. He seems discomfited when an unseen entity scatters
him even further - although if he can talk when he is made
up of such tiny pieces (against any kind of natural laws),
why can't he still function as even tinier pieces?
A
thousand transgressions of non-rules later, we arrive at
the movie's conclusion, laden with effects in lieu of excitement,
logic and interest, where Constantine slashes his wrists
to "die," precipitating the appearance of Satan
(Peter Stormare, clad in angelic white, chewing more scenery
than Heston on Sinai), whereby Constantine can then narc
on Gabriel in the next room who is using the Spear to bring
forth Satan's son. Exactly like in the Bible.
Let
me get this straight: Satan, omniscient bringer of darkness,
doesn't know what is going on in the next room?
Directed
by Music Video Director to the Sluts, Francis Lawrence (Britney,
Janet, J-Lo), the roaring beauty of this movie is tempered
by its dangerous stupidities. If audiences could appreciate
it as simply an imaginative story (albeit contradictory
and idiotic beyond belief), the human race might just survive.
Unfortunately, ninety percent of audiences will take it
as fact, to be added to their human-penned gospels and already
insane mythologies of Christ and hobbits and Islam and space
aliens. And as these gullible dupes become the decision-makers
in society, billions more murders will be perpetrated for
this "sacred truth" in a never-ending spiral of
ignorance.
Bring
the kids.
END
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